
Mike Roe of the 77s and the Lost Dogs has both and that's why he's one of my favorites.
Right now, there's a good interview with Mike online at Greater Than magazine.
And check out the new 77s release, Holy Ghost Building.
Stories, News, and Commentary from Pastor Ted Weis
"We laugh at dirty jokes on the television shows we watch, but woe betide to the poor idiot who tries to tell the same joke in the church foyer the next morning. His sin is not the joke, which half the church enjoyed in the privacy of their own homes, but rather his unwitting exposure of their dishonesty...
(When) Ezekiel rails against the adulterous idolatry of the Israelites by using sexual imagery of the most graphic sort... (he) uses obscenity to reveal the real obscenity of doing such things in defiance of God's law. A modern analogy is the practice of pro-life activists using pictures of dismembered children in their literature. Obscene? Yes, but the point is to expose the real obscenity, which is the practice of dismembering them.
Ezekiel was more concerned about the obscenity he was exposing than the obscenity he was using... He is being obscene, but not sinful...
My point is simply to show that godly obscenity exists... (Sometimes) scientific or medical language is not suited for prophetic rebuke."
"People, we believe, ought not to suffer, be excluded, die of hunger, or oppression. But the evolutionary mechanism of natural selection depends on death, destruction, and violence of the strong against the weak--these things are all perfectly natural. On what basis, then, does the atheist judge the natural world to be horribly wrong, unfair, and unjust? ...If you are sure that this natural world is unjust and filled with evil, you are assuming the reality of some extra-natural (or supernatural) standard by which you make your judgment."Part two, entitled the "The Reasons for Faith," methodically works it way toward Jesus Christ and the hope Christian faith offers:
"Religion operates on the principle 'I obey--therefore I am accepted by God.' But the operating principle of the gospel is 'I am accepted by God through what Christ has done--therefore I obey.' Two people living their lives on the basis of these two different principles may site next to each other in the church pew. They both pray, give money generously, and are loyal and faithful to their family and church, trying to live decent lives. However, they do so out of two radically different motivations, in two radically different spiritual identities, and the result is two radically different kinds of lives."The Reason for God is an instant classic. As a narrative, it draws you in. As a dialogue, it makes you think and allows you to draw you own conclusions. Above all, it lifts up an orthodox view of God and gives good reasons to believe.
"When I ask believers if they want to be great Christians, they seem afraid to answer the question... (it seems) arrogant... Yet what's the alternative? Should we aspire to be mediocre Christians? Is it really prideful to want to honor God with lives of great faith and excellent work?"I'm going to let that question sink deeper into my spirit.
"… whether you’re looking at it from a theological perspective or a scientific perspective, answering that question with specificity … is above my pay grade."It's too bad that for all of Obama's apparent uncertainty about when life begins, he's very certain that abortion should be available at anytime throughout a pregnancy-- even after the child is "accidentally" born during an abortion attempt.
"If a hunter is walking through the woods and he sees something ruffling in the bushes, but isn't absolutely certain of its identity, is he wise if he shoots it, or wise if he waits to be sure what it is."If a zygote or fetus is allowed to go full term, it always end up a child.
Having ignored warning signs for so long, the culture’s fascination, even delight, in the destruction of yet another political leader is sickening. I don’t know if John Edwards is sorry for his sins, but I do know that only a fool or a saint can afford to be unmerciful or delight in his fall.Read the rest of the article here. It's an excellent meditation.
A fool likes any prurient story because it is entertaining. This fool reads of the fall of great men with no sense of discomfort because he believes that his own vice is “not so bad.” For the fool, self-knowledge is always delightful and easy. He is puzzled why Socrates made such a fuss about it.
A saint can advocate justice without mercy, because his virtue leaves him without any need for grace. He can simply ask for justice. Strangely, Jesus, when faced with His own John Edwards, did forgive absolutely. The man who could judge didn’t, which suggests it must be better so.
Should we forgive John Edwards?
Early in the morning, a mother said, "Son, it's time to get up and go to school."
"Mom," her son replied, nobody at school likes me. The students don't. The teachers don't. The bus drivers don't. I don't want to go to school!"
Mom then said firmly, "Son, you must go to school. You are healthy, you have a lot to learn, and besides... you are the principal!"
Indeed, Turner admits in the introduction that some Crusade insiders who reviewed the manuscript "in some cases vehemently disagreed" with his conclusions. But Turner's book succeeds precisely because he recorded the first-hand observations of so many Crusade insiders...Bill Bright and Campus Crusade has influenced my Christian faith in so many ways, nearly all for the good. Turner's history and analysis looks interesting.
"While I respect Campus Crusade for boldly and aggressively pursuing its objectives," Turner writes, "I also highlight the ministry's period anti-intellectualism, its infatuation with large crowds and statistics, and the messy ways Bright connected his mission to partisan politics."